Killinaboy Mapping Group

The Killnaboy mapping group has been meeting since X-PO opened in 2007 and are currently putting together a website of their decade of research. Their work is included in the Iarsma project and is recognised for the important contribution they have made in bringing together the oral history of place with scholorly research.

Mapping Group launch May 2008 Photo Peter Rees. 11-44-58

Mapping Group Exhibition at X-PO in 2008 Photograph Michaele Cutaya

They were the first ‘club’ to form at X-PO, meeting every Tuesday evening to compare and exchange information on the ruined houses or cabhails of the parish. Their intention was to examine and trace the occupancy of the fifty-one townlands in Kilnaboy Parish going back to the earliest accounts, and compare these with the oral dinnseanchas. The name, ‘the mapping group’ was a way of creating space for the fledgling club. There are many noted local historians in the area who are considered authorities in the field and it was a way of both differentiating and creating space for their research.

There are now four regular and one occasional members of the group. It was started by Francis Whelan (also in the Rinnamona Research Group), John Kelleher along with other occasional members. Whelan has been collecting stories of the placenames and ruined houses in the parish for many years. He was inspired by the example of Commons South man Paddy Cahir, who interviewed older people who still remembered the tracings of family and kinship and kept records of the occupancy of houses in the parish. Paddy Cahir’s father, Johnny Cahir, was one of the ‘young men’ described in Family and Community in Ireland. I was invited to work with the group as they made their first public exhibition in the front ‘post office’ room at X-PO. I was not the first artist to work with cartographic representations of local knowledge in this particular region. Barrie Cooke is a noted painter and exhibited a map of Kilnaboy in his retrospective exhibition in the Royal Hibernian Academy in 2003. Map of Kilnaboy 1954-1984 is a topographical account of the townland encountered by Cooke on arrival in Ireland and made almost thirty years after he stopped living there in 1964. Cooke’s house and those of his neighbours, including Paddy and Johnny Cahir, are marked and named.ii Timothy Driver, now known as Tim Robinson, is an artist and self-taught cartographer who moved to Ireland from London in 1972. Robinson’s cultural excavations in Ireland have taken the form of a series of self-published maps of the Aran Islands and a map of the Burren, The Burren: a two-inch map of the uplands of North-West Clare (1977), that is still regarded as exemplary field research.iii He wanted to reinscribe the local knowledge of dinnseanchas onto the topographic representation, and the map of the Burren is a testament to the tracks, tombs, boundaries, shrines, cairns, homesteads, plantations and turloughs of North Clare. It provides a topographical account that directly embeds cultural memory and identity within the physical landscape, making it impossible to separate the narratives of the land from its physical structure. Robinson’s fascination with the West of Ireland was driven by a desire to make amends for the loss of place names and local knowledge and redress the effect of the great nineteenth-century drive to cartographically record Ireland.  The Ordnance Survey (OSI) six-inch-to-the- (statute) mile maps of the townlands of Ireland were made between 1833 and 1846. The scale of the maps extended the statute, as opposed to the Irish, standard measure on to Ireland. The maps yield an astonishing wealth of detail.

'an almost perfect, not to say “objective” and “microscopic” record of the location and shape of every house, field, tree and shrub, of mass-paths, boreens and roads… Most particularly townland and parish boundaries are defined and made so seemingly permanent on the map, complete with the script of the agreed, anglicised form of the place-names...'iv

In discussions on how this work might be presented at X-PO the group realised the enormity of the task and focused on the largest townland, Commons South. In modern Irish visual culture map images can be read as innovative and oppositional and, in this local context, foregrounding the oral narratives of place was of primary importance. Claire Connolly argues, quoting Catherine Nash, ‘(B)ecause maps “highlight relationships of power,” they occupy a less romtanticised relationship to territory than landscape, “with its iconography of cottages, cloud skies and hills." Beginning with the OSI map of 1842 and the Griffiths Valuation documents of 1855, the members of the group conducted interviews, surveyed documents and compared oral history with documentary evidence. Francis Whelan has been gathering ‘field notes’ in diaries for many years and these notes were scanned into the X-PO computer and added to the archive. His mentor and the inspiration for much of this work, Paddy Cahir, died the week before the exhibition opened and, later, Paddy’s field notes also became part of the archive. This information was collated and recorded in the form of an audio discussion and narrative by Francis Whelan and John Kelleher detailing the occupants of every house in the Commons South. The recording was played in the old post office room, and copies of the historical accounts of occupancy posted on clipboards. These recordings are also in the X-PO archives, part of a series of recordings about Kilnaboy. The power and authority of the OSI maps shifted as the audiencing of the group’s work became an open-ended story of place. Tracings, Narratives and Representations of Kilnaboy ran concurrently with the Rinnamona Research Group’s exhibition and the group were available to amend and change the story, as new information was added on family relationships in the area. The ‘official’ survey map was overlaid with a fluid, changing narrative. Foucault prioritises genealogy because it does not pretend to go back in time to restore an unbroken continuity that operates beyond the dispersion of forgotten things; its duty is not to demonstrate that the past actively exists in the present…Genealogy does not resemble the evolution of a species and does not map the destiny of a people. On the contrary, to follow the complex course of descents to maintain passing events in their proper dispersion: it is to identify the accidents, the minute deprivations - or conversely, the complete reversals, and the faulty calculations that gave birth to those things that continue to have value for us…[vii]

The importance of identifying the ‘accidents’, ‘reversals’ and ‘faulty calculations’ to which Foucault points, was embraced by the Mapping Group at X-PO. Although they operated from the premise that they wanted to fully document and pin down the history of occupancy of the townland, it became clear that with the changing story, and sometimes conflicting accounts of occupancy, such a pinning down of people to place will never fully happen. The absence and loss of information becomes an important signifier of the loss of cultural memory of place. Many of those displaced and lost in the Famine years are visible on the OSI Map of 1842 and absent from the subsequent Griffith’s Valuation documents of 1855. In the local, oral knowledge so carefully gathered by Francis Whelan they become present once more. Names are remembered in these stories. ‘Séan Ó’ Conchúir: Died during the famine - snail shells and bits of turnips found in his house.’[viii] The stark facts call to mind Colm Tóibín’s comments on the paucity of personal material about the Famine despite the copious documentation of the administration of relief: ‘how little it tells us in the face of what we imagine for ourselves just by seeing a name with a fact beside it.’[ix] Coming together on a weekly basis the group were able to piece together some of the fragmentary narratives. Hitherto unseen cartographies were made visible on the new map and became a tool with which to express alternative accounts of possession and loss. This articulates, as Claire Connolly notes, ‘a desire to reclaim land and territory that extends beyond the transfer of titles and deeds into the realm of representation, metaphor, and cultural identity.’[x]Much discussion has taken place on the impossibility of ever ‘fully’ completing the work; this has not stopped them, however, from continuing the research. Now, in 2012, the group has expanded and they have almost finished tracing the householders in each of the fifty-one townlands in Kilnaboy Parish up to and including the present day. The economic value and ‘ownership’ of the research came under scrutiny at an early stage and the group decided on an important principle at X-PO – that all archive material gathered in and through the space would be made freely available to interested parties through X-PO.

 1. Mapping launch 2011 X-PO Photograph Deirdre OMahony

Mapping Group Exhibition at X-PO in 2011 Photograph Deirdre O'Mahony

i. Lippard, The Lure of the Local 288.

ii Tim Robinson wrote about his experience of moving to Ireland from London where he worked as an artist, ‘abandoning a career and a home, each of them close to the sort of cultural centrality, for an ... untried art and a wet rock in the Atlantic.’ Timothy Driver/T.D. Robinson, The View from the Horizon. (Kilkenny: Coracle Press 1997) 16.

[iv] T.D. Robinson, The Burren, A two-inch map of the uplands of North-West Clare (Roundstone: Folding Landscapes, 1977, Rev. 1999).

[v] William J. Smyth, “Map-making and Ireland: Presences and Absences”, (C)artography: Map-Making as Artform. (Cork: Crawford Art Gallery, 2007) 6.

[vi] Qtd. Catherine Nash “Introduction”, Irish Geographies: Six Contemporary Artists, ed. Nash (Nottingham Art Centre, 1997).

Claire Connolly, “The Turn to the Map” 28.

[vii] Foucault,” Nietzche, Genealogy, History”, Foucault: A Critical Reader, ed. David C. Hoy( Blackwell. 1986). Qtd in Kathleen O’Brien, “GOAL/GOAL:Re-viewing silence in Kilmainham Gaol.” Éire/Ireland An interdisciplinary Journal of Irish Studies. The Irish American Cultural Institute, Visual Arts Issue. XXX111: 3 & 4; XXX1V. 171.

[viii] John Kelleher, Deirdre O’Mahony, Francis Whelan, Tracings, Narratives and Representations of Kilnaboy (Kilnaboy: X-PO) 2008.

[ix] Colm Tóbín, The Irish Famine (London: Profile Books, 1998) 33.

[x] Connolly 30.

Dromoher, Kilnaboy, Co. Clare, Ireland
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